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By Namit Arora | Apr 2008 | Comments
The scientific mind holds it as self-evident that all natural phenomena are bound by the laws of nature. We study such laws in physics and express them in the language of mathematics. The idea that all natural phenomena are also reducible to a sum of their parts, that micro components (iteratively down to sub-atomic particles) both describe and predict macro behavior, is called reductionism. Introduced by Descartes, its current proponents include Dennett, Dawkins, and Pinker. The idea that reductionism has limits, particularly for highly complex systems like the biosphere and human culture (a wholly natural phenomenon), has also been around since at least Aristotle ("the whole is more than a sum of its parts"). Emergentism, as this hypothesis is called (or holism), claims that the fundamental laws of nature eventually run out of descriptive and predictive steam—not due to the inadequacy of our science but due to irreducible and unpredictable properties inherent in complex systems. Both reductionism and emergentism remain epistemological (as opposed to scientific) claims, though reductionism can boast of some inductive success on the verification front. Stuart Kauffman, a scientist at the forefront of the idea of emergence, has written a new book, Reinventing the Sacred: A New View of Science, Reason and Religion, where he fleshes out this concept in more detail. Here is a brief excerpt:
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